Musannaf Ibn Abi Shaybah 11611 Verified

It serves as evidence for the school of thought that considers one Salam to the right to be sufficient for concluding the funeral prayer, rather than the two Salams typically seen in regular daily prayers. Context of Musannaf Ibn Abi Shaybah

The collection is particularly valued for its preservation of the practices of the people of Kufa and Medina, offering a different perspective than the later "Six Books" (Sihah Sittah) which focused more on Marfu (attributed directly to the Prophet) narrations. musannaf ibn abi shaybah 11611

Imam Ibn Abi Shaybah preserved this narration not as a proof, but as a historical record of what some people said. His genius as a musannif was to include weak reports alongside strong ones, trusting future generations of muhaddithin to filter them. It serves as evidence for the school of

This hadith appears in other collections, but always under scrutiny: His genius as a musannif was to include

To appreciate the weight of Hadith 11611, one must first understand the stature of the man who compiled it. Imam Abu Bakr ‘Abdullah ibn Muhammad ibn Abi Shaybah al-Kufi (d. 235 AH) was a titan of Hadith preservation. He lived during the golden age of hadith compilation, a contemporary of giants like Imam Ahmad ibn Hanbal and Imam al-Bukhari.

This report appears in the Kitab al-Ayman wal-Nudhur (Book of Oaths and Vows), specifically in the chapter: “Who swears an oath to do something, then sees something better than it.” Its position is deliberate: Ibn Abi Shaybah arrays multiple traditions—from Ibn ‘Umar, Abu Musa al-Ash‘ari, and others—that either support or qualify Ibn Mas‘ud’s view. By including 11611 early in the chapter, he signals that the permissive Kufan position is normatively strong, though not unanimous.