The Quran, the holy book of Islam, has been a source of guidance and inspiration for Muslims around the world for centuries. To understand its complexities and nuances, scholars have written numerous commentaries, known as tafsirs, to provide context and explanations for its verses. One of the most revered and influential commentaries is "The Commentary On The Quran" by Al-Tabari, a renowned Islamic scholar from the 10th century. In this article, we will delve into the second volume of Al-Tabari's commentary, exploring its significance, content, and insights.
Whether you are a researcher tracing the origins of Islamic law, a student preparing for a thesis on abrogation, or a devout Muslim wanting to know how Umar ibn al-Khattab understood the Throne Verse, Volume 2 is your definitive source. It is difficult, dense, and at times repetitive—but so are all foundations. And upon this foundation, the entire edifice of Sunni Quranic exegesis is built. The Commentary On The Quran Vol. 2 By Al-tabari
Volume 2 contains early refutations of the Qadariyya (those who denied divine predestination) and the Khawarij (extremists who excommunicated sinners). When explaining verse 2:245 ("Who is it that would loan Allah a goodly loan?"), Al-Tabari uses the opportunity to destroy the literalist anthropomorphism of the Hashwiyya , explaining clearly that "loan" is a metaphor for charity, not an actual financial transaction with God. The Quran, the holy book of Islam, has
What makes stand out from modern exegeses is its rigorous isnad (chain of transmission) method. Al-Tabari does not simply say, "Ibn Abbas said this verse means X." Instead, he writes: In this article, we will delve into the
In an era of superficial online "Quran-only" movements and motivational yet shallow spiritual commentaries, stands as a granite mountain of traditional learning. It does not seek to entertain; it seeks to inform. It does not seek to modernize the Quran; it seeks to explain what the Prophet and his companions understood the Quran to mean.
In Volume 2 of his commentary, Al-Tabari addresses several pivotal themes and discussions, including:
Given the density of the text, a beginner should not attempt to read the classical Arabic Volume 2 cold. Here is the recommended approach: